Hanno and I have been unusually social these past couple of days. Last Thursday we went out to lunch at a newly renovated and reopened local restaurant, Daisy's Place. Not very frugal, but Jens and Cathy gave us a gift voucher for lunch there for looking after Koda while they were away. The restaurant has an interesting history behind it and is now a beautiful place to dine while being surrounded by rainforest. Both Hanno and I were really impressed by the service and the food. The wait staff were very friendly and they knew their menu - that's aways a good sign. And the food! We both had fish and salad and it was fresh, delicious and beautifully presented. We went over to the dessert cabinet and while we were making our selection I heard: "Hello Rhonda". I turned around to find Vanessa Rumble - it turned out that she is the manager there. I introduced you to her blog a while back. Vanessa's husband Nathan was best man at Shane and Sarndra's wedding. Vanessa and Nathan are such lovely people. Vanessa told us that Nathan will be head chef there starting next week, so we'll have to go back at some point. We also met the owner, Sue Joseph. It turned out that she had a reservation to dine at Shane's restaurant, Absynthe, on Saturday night! What's that thing about six degrees of separation? It's been such a long time since I've been to a restaurant where everything was good, but that was the case at Daisy's Place. If you live here or visit the Sunshine Coast, you have to go there.
Baroon Pocket Dam 8am Saturday.
This year's message stick contained an invitation as well as a reproduction of the protection order from the Governor in 1842. The order recognised that Aboriginal people gathered to eat the Bunya nuts and stated that the land the Bunya pines grow on must not be settled on nor the trees cut down.
Large pieces of art work were scattered around the picnic ground. This one is a wicker koala.
This was one of my jobs - I coordinated the food workers and prepared the scones for morning tea. I also walked around the crowd and told people to go and help themselves to whatever they wanted to eat. It was all free, which surprised some folk. It is the custom of the local Aboriginal people to share whatever food they have with everyone who comes along. Non-indigenous Australians are surprised by this and I really enjoyed inviting them to accept the hospitality offered by Aunty Bev and the festival organisers.
Local Maleny High School principal, Brian King with our new community development worker Chris, cooking sausages and roasting bunya nuts for lunch.
Fruit was laid out so everyone could help themselves.
Kangaroo and emu being erected beside a screen and stage.
Hanno with some of the workers at the festival who enthusiastically took up the offer of cold watermelon for morning tea on a hot day.
Aunty Beverly Hand.
Aunty Beverly is one of the most interesting people I've ever met and I feel honoured to call her my friend. She is a kind and generous soul and when it comes to native flora and fauna, and the sensible management of our land, she's like a walking encyclopaedia. The festival started with Aunty Bev talking about the history of the Kabi Kabi people, the land and her own family history. Sadly, last year, Aunty Bev's mother died. She was a shining light for everyone who knew her. Like Aunty Bev, she was a gentle activist, a teacher and a good family woman. There was a tribute to her at this year's festival and that gave everyone there a chance to honour and remember a great woman who made an enduring mark on her people, her family and her land.
It was a delightful day full of art, competitions, challenges, feasting and socialising. I have never been to another event that warmly accepts and embraces people in such a wonderful way. It was a pleasure for Hanno and I to be there.
It was a delightful day full of art, competitions, challenges, feasting and socialising. I have never been to another event that warmly accepts and embraces people in such a wonderful way. It was a pleasure for Hanno and I to be there.
FYI: It is a mark of respect in Aboriginal culture for an elder to be called either Aunty or Uncle. It is a title given to those who work with their people to help strengthen families and communities. It is also a sign of respect for the name of a person who has died not to be spoken or written. It is out of respect and love for my friend Aunty Bev and her family that I uphold and honour these customs.